{"id":7217,"date":"2025-12-31T22:47:52","date_gmt":"2025-12-31T22:47:52","guid":{"rendered":"http:\/\/www.freedomshillprimer.com\/institute\/?p=7217"},"modified":"2025-12-31T22:51:25","modified_gmt":"2025-12-31T22:51:25","slug":"word-of-the-day-hogmanay","status":"publish","type":"post","link":"http:\/\/www.freedomshillprimer.com\/institute\/2025\/12\/31\/word-of-the-day-hogmanay\/","title":{"rendered":"Word of the Day: Hogmanay"},"content":{"rendered":"\n<p>Today\u2019s word of the day is Hogmanay. Pronounced \/ \u02cch\u0252g m\u0259\u02c8ne\u026a \/ (with primary stress on the last syllable and secondary stress on the first syllable), it refers to \u201cthe eve of New Year&#8217;s Day\u201d or \u201c<em>(lowercase)<\/em>&nbsp;a gift given on Hogmanay\u201d (<a href=\"https:\/\/www.dictionary.com\/browse\/hogmanay\">https:\/\/www.dictionary.com\/browse\/hogmanay<\/a>). When I looked up this word on etymonline.com, it gave me the spelling hogmenay, \u201c\u2019last day of December,\u2019 also a refreshment given that day, 1670s, of uncertain origin\u201d (<a href=\"https:\/\/www.etymonline.com\/word\/hogmenay\">https:\/\/www.etymonline.com\/word\/hogmenay<\/a>). And that\u2019s it.<\/p>\n\n\n\n<p>Wikipedia has an entry for Hogmanay. It says, \u201cThe&nbsp;etymology&nbsp;of the word is obscure. The earliest proposed etymology comes from the 1693&nbsp;<em>Scotch Presbyterian Eloquence<\/em>, which held that the term was a corruption of a presumed&nbsp;Ancient Greek:&nbsp;\u1f01\u03b3\u03af\u03b1 \u03bc\u03ae\u03bd\u03b7&nbsp;(<em>hag\u00ed\u0101 m\u1e17n\u0113<\/em>) and that this meant \u2018holy month\u2019.&nbsp;The three main modern theories derive it from a French,&nbsp;Norse&nbsp;or&nbsp;Gaelic&nbsp;root.<\/p>\n\n\n\n<p>The word is first recorded in a&nbsp;Latin&nbsp;entry in 1443 in the&nbsp;West Riding&nbsp;of&nbsp;Yorkshire&nbsp;as&nbsp;<em>hagnonayse<\/em>. The first appearance in&nbsp;Scots language&nbsp;came in 1604 in the records of&nbsp;Elgin, as&nbsp;<em>hagmonay<\/em>.&nbsp;Subsequent 17th-century spellings include&nbsp;<em>Hagmena<\/em>&nbsp;(1677),&nbsp;<em>Hogmynae night<\/em>&nbsp;(1681),&nbsp;and&nbsp;<em>Hagmane<\/em>&nbsp;(1693) in an entry of the&nbsp;<em>Scotch Presbyterian Eloquence<\/em>.<\/p>\n\n\n\n<p>\u201cAlthough&nbsp;<em>Hogmanay<\/em>&nbsp;is currently the predominant spelling and pronunciation, several variant spellings and pronunciations have been recorded,\u201d and then it includes a list of spelling variants (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Hogmanay\">https:\/\/en.wikipedia.org\/wiki\/Hogmanay<\/a>).<\/p>\n\n\n\n<p>It next offers this theory: \u201cThe&nbsp;<em>Oxford English Dictionary<\/em>&nbsp;reports this theory, saying that the term is a borrowing of&nbsp;<em>aguillanneuf<\/em>&nbsp;(literally \u2018To the mistletoe be the new year\u2019) a medieval French cry used to welcome the new year consisting of an unknown first element plus \u2018<em>l&#8217;an neuf<\/em>\u2019 (\u2018the new year\u2019)\u201d (ibid.).<\/p>\n\n\n\n<p>It also offers this: \u201cThe word may have come from the&nbsp;Goidelic languages.&nbsp;Frazer&nbsp;and Kelley report a&nbsp;Manx&nbsp;new-year song that begins with the line&nbsp;<em>To-night is New Year&#8217;s Night, Hogunnaa<\/em>&nbsp;but did not record the full text in Manx.&nbsp;Kelley himself uses the spelling&nbsp;<em>Og-u-naa&#8230; Tro-la-la<\/em>&nbsp;whereas other sources parse this as&nbsp;<em>hog-un-naa<\/em>&nbsp;and give the modern Manx form as&nbsp;<em>Hob dy naa<\/em>.&nbsp;Manx dictionaries though give&nbsp;<em>Hop-tu-Naa<\/em>&nbsp;(Manx pronunciation:&nbsp;[hop\u02b0&nbsp;t\u03b8u&nbsp;ne\u02d0]), generally glossing it as \u2018Hallowe&#8217;en\u2019,&nbsp;same as many of the more Manx-specific folklore collections\u201d (ibid.). The Goidelic languages are one branch of the Celtic languages, the other being Brittanic. Manx is a Gaelic (or Goidelic) language spoken on the Isle of Man, though it is now considered a heritage language, \u201clearned by its speakers at home as children, and difficult to be fully developed because of insufficient input from the social environment\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Heritage_language\">https:\/\/en.wikipedia.org\/wiki\/Heritage_language<\/a>). It nearly died out completely in the 1970s but has since be revitalized.<\/p>\n\n\n\n<p>Some linguists reject the two theories and \u201cinstead suggest that the ultimate source for this word&#8217;s Norman French, Scots, and Goidelic variants have a common Norse root\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Hogmanay\">https:\/\/en.wikipedia.org\/wiki\/Hogmanay<\/a>). \u201cIt is suggested that the full forms<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2018Hoginanaye-Trollalay\/Hogman aye, Troll a lay\u2019 (with a Manx cognate\u00a0<em>Hop-tu-Naa, Trolla-laa<\/em>)<\/li>\n\n\n\n<li>\u2018Hogmanay, Trollolay, give us of your white bread and none of your gray\u2019<\/li>\n<\/ul>\n\n\n\n<p>invoke the hill-men (Icelandic&nbsp;<em>haugmenn<\/em>, compare&nbsp;Anglo-Saxon&nbsp;<em>hoghmen<\/em>) or &#8220;elves&#8221; and banishes the&nbsp;trolls&nbsp;into the sea (Norse&nbsp;<em>\u00e1 l\u00e6<\/em>&nbsp;&#8216;into the sea&#8217;)\u201d (ibid.). I have to admit that this is my favorite of the theories\u2014trolls need to be banished.<\/p>\n\n\n\n<p>\u201cIt is speculated that the roots of Hogmanay may reach back to the celebration of the&nbsp;winter solstice&nbsp;among the&nbsp;Norse,&nbsp;as well as incorporating customs from the&nbsp;Gaelic&nbsp;celebration of&nbsp;Samhain. The&nbsp;Vikings&nbsp;celebrated&nbsp;Yule,&nbsp;which later contributed to the&nbsp;Twelve Days of Christmas, or the \u2018Daft Days\u2019 as they were sometimes called in Scotland. Christmas was not celebrated as a festival, and Hogmanay was the more traditional celebration in Scotland.&nbsp;This may have been a result of the&nbsp;Protestant Reformation&nbsp;after which Christmas was seen as \u2018too&nbsp;Papist\u2019.<\/p>\n\n\n\n<p>\u201cHogmanay was also celebrated in the north of&nbsp;England, down to and including&nbsp;Richmond&nbsp;in North Yorkshire.&nbsp;It was traditionally known as &#8216;Hagmena&#8217; in&nbsp;Northumberland, &#8216;Hogmina&#8217; in&nbsp;Cumberland, and &#8216;Hagman-ha&#8217; or &#8216;Hagman-heigh&#8217; in the&nbsp;North Riding&nbsp;of&nbsp;Yorkshire\u201d (ibid.).<\/p>\n\n\n\n<p>On this date in 1600, \u201cScotland begins its numbered year on January 1 instead of March 25\u201d (<a href=\"https:\/\/www.onthisday.com\/events\/january\/1\">https:\/\/www.onthisday.com\/events\/january\/1<\/a>).<\/p>\n\n\n\n<p>When Julius Caesar introduced the Julian calendar in 46 BC (the previous one wasn\u2019t working out that well), he made January 1 the beginning of the new year, in honor of the Roman god Janus, who looks backwards and forwards at the same time (<a href=\"https:\/\/www.ancient-origins.net\/history-ancient-traditions\/march-25-0015100\">https:\/\/www.ancient-origins.net\/history-ancient-traditions\/march-25-0015100<\/a>). Prior to that, new years began at a variety of different times around the world.<\/p>\n\n\n\n<p>\u201cIn 567 AD the Council of Tours (a Christian NGO comittee)&nbsp;abolished January 1 as the beginning of the year (which no doubt upset Janus a bit, but he didn\u2019t say anything) and they replaced it with March 25, the date of the conception of their Son of God.&nbsp;The day their God came down to walk amongst humanity seemed like a far more appropriate day to have as the start of the year. Logically, if a new year was to be related to a god, in a Christian world&nbsp;it should be related to the Christian god, and so the conception of the Son of God on Earth seems highly appropriate\u201d (ibid.). March 25 is the Feast of the Annunciation, recognizing the day when the Archangel Gabrial announced to Jesus\u2019 mother, Mary, that she would be bearing a son. In a sense, the Feast of the Annunciation might just as well have been called the Feast of the Immaculate Conception, but nobody ever wants to think about that.<\/p>\n\n\n\n<p>But then in 1582, Pope Gregory XIII introduced his revised version of the Julian calendar, called since the Gregorian calender, and Gregory decided (he was the Pope, after all) to make January 1 the beginning of the New Year again. By this time, however, a number of European countries, including England, had rebelled against the Roman Catholic Church and become Protestant, so they were much slower to accept the new calender.<\/p>\n\n\n\n<p>So it took 18 years for the Scots to accept the new and admittedly improved calendar and to make January 1 the beginning of the new year. But that was a lot faster than the American colonies. They didn\u2019t accept December 31 as Hogmanay until 1750.<\/p>\n\n\n\n<p>The image today is from a Newsround BBC article from a couple of years ago: \u201cHere we can see men dressed as Vikings taking part in a torchlight procession in Edinburgh as part of Hogmanay celebration\u201d (<a href=\"https:\/\/www.bbc.co.uk\/newsround\/38477036\">https:\/\/www.bbc.co.uk\/newsround\/38477036<\/a>).<\/p>\n\n\n\n<p>Happy Hogmanay everyone; I hope you have a delightful New Year\u2019s Eve celebration, just as we did last night here in Sydney.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today\u2019s word of the day is Hogmanay. Pronounced \/ \u02cch\u0252g m\u0259\u02c8ne\u026a \/ (with primary stress on the last syllable and secondary stress on the first syllable), it refers to \u201cthe [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":7219,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[238,395,924,923,922],"class_list":["post-7217","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-word-of-the-day","tag-dictionary","tag-etymology","tag-gregorian-calendar","tag-hogmanay","tag-llinguistics","clearfix"],"_links":{"self":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/7217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/comments?post=7217"}],"version-history":[{"count":1,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/7217\/revisions"}],"predecessor-version":[{"id":7220,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/7217\/revisions\/7220"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/media\/7219"}],"wp:attachment":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/media?parent=7217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/categories?post=7217"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/tags?post=7217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}