{"id":6997,"date":"2025-06-19T22:48:07","date_gmt":"2025-06-19T22:48:07","guid":{"rendered":"http:\/\/www.freedomshillprimer.com\/institute\/?p=6997"},"modified":"2025-06-19T22:54:12","modified_gmt":"2025-06-19T22:54:12","slug":"word-of-the-day-soothfast","status":"publish","type":"post","link":"http:\/\/www.freedomshillprimer.com\/institute\/2025\/06\/19\/word-of-the-day-soothfast\/","title":{"rendered":"Word of the Day: Soothfast"},"content":{"rendered":"\n<p>Today\u2019s word of the day, thanks to Dictionary.com (<a href=\"https:\/\/www.dictionary.com\/e\/word-of-the-day\/\">https:\/\/www.dictionary.com\/e\/word-of-the-day\/<\/a>), is <em>soothfast<\/em>. <em>Soothfast<\/em>, pronounced \/ \u02c8su\u03b8\u02ccf\u00e6st \/, is an adjective that means \u201cbased on the truth\u201d (ibid.).<\/p>\n\n\n\n<p>According to Etymonoline.com, the modern English word comes from \u201cMiddle English <em>sothfast<\/em>, from Old English <em>so\u00f0f\u00e6st<\/em> \u2018true, trustworthy, honest, just, righteous;\u2019 see <a href=\"https:\/\/www.etymonline.com\/word\/sooth#etymonline_v_23888\"><strong>sooth<\/strong><\/a> (n.) + <a href=\"https:\/\/www.etymonline.com\/word\/fast\"><strong>fast<\/strong><\/a> (adj)\u201d (<a href=\"https:\/\/www.etymonline.com\/word\/soothfast\">https:\/\/www.etymonline.com\/word\/soothfast<\/a>). It\u2019s a compound word, formed by the words <em>sooth<\/em> and <em>fast<\/em>. <em>Sooth<\/em> means \u201c\u2019truth, reality, fact\u2019\u201d and comes from the \u201cOld English <em>so\u00f0 <\/em>\u2018truth, justice, righteousness, rectitude; reality, a true situation, certainty,\u2019 noun use of <em>so\u00f0<\/em> (adj.) \u2018true, genuine, real; just, righteous,\u2019 originally <em>*son\u00f0-<\/em>, from Proto-Germanic <em>*santhaz<\/em> (source also of Old Norse <em>sannr<\/em>, Old Saxon <em>soth<\/em>, Old High German <em>sand<\/em> \u2018true,\u2019 Gothic <em>sunja<\/em> \u2018truth\u2019)\u201d (ibid.). The website goes on, \u201cArchaic in English, it is the root of modern words for \u2018true\u2019 in Swedish (<em>sann<\/em>) and Danish (<em>sand<\/em>). It was in common use until mid-17c. then obsolete until revived as an archaism early 19c. by Scott, etc. It was used for Latin <em>pro-<\/em> in translating compounds into Old English, such as <em>so\u00f0tacen<\/em> \u2018prodigy,\u2019 <em>so\u00f0fylgan<\/em> \u2018<em>prosequi<\/em>\u2019\u201d (ibid.).<\/p>\n\n\n\n<p><em>Fast <\/em>also come from Old English, specifically the \u201cOld English <em>f\u00e6st<\/em> \u2018firmly fixed, steadfast, constant; secure; enclosed, watertight; strong, fortified,\u2019 probably from Proto-Germanic <em>*fastu-<\/em> \u2018firm, fast\u2019 (source also of Old Frisian <em>fest<\/em>, Old Norse <em>fastr<\/em>, Dutch <em>vast<\/em>, German <em>fest<\/em>), which is reconstructed to be from PIE root <em>*past-<\/em> &#8220;firm, solid&#8221; (source of Sanskrit <em>pastyam<\/em> \u2018dwelling place\u2019)\u201d (ibid.). If you\u2019re wondering how the PIE root <em>*past- <\/em>becomes the Proto-Germanic <em>*fastu-<\/em>, it has to do with Grimm\u2019s Law. Part of Grimm\u2019s Law says that \u201cProto-Indo-European voiceless stops change into Proto-Germanic voiceless fricatives\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Grimm%27s_law\">https:\/\/en.wikipedia.org\/wiki\/Grimm%27s_law<\/a>), so the voiceless stop <em>p<\/em> becomes the voiceless fricative <em>f<\/em>. I remember this example of Grimm\u2019s Law because it gets used in History of the English Language classes, with the Latin <em>ped<\/em> compared to the Deutsch <em>Fu\u00df<\/em> (\u201cfoot\u201d) and the Latin <em>pater<\/em> compared to the Deutsch <em>Vater<\/em> (\u201cfather\u201d).<\/p>\n\n\n\n<p>On this date in 1603, according to On This Day (https:\/\/www.onthisday.com\/events\/june\/19), \u201cMerga Bien arrested for witchcraft in Fulda, Germany, part of Fulda witch trials. She and about 250 people later burned at the stake.\u201d<\/p>\n\n\n\n<p>The villain in this story is Prince-Abbot Balthasar von Dernbach (1548-1606). Though born into a Lutheran family, he was raised from the age of 12 in a Roman Catholic monastery (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Balthasar_von_Dernbach\">https:\/\/en.wikipedia.org\/wiki\/Balthasar_von_Dernbach<\/a>). He became a zealous Catholic. In 1570 he became the Prince-Abbot when his uncle, who had had that title, died. Dernbach decided that Counter Reformation was the way to go, and he invited the Jesuits to found a school in the city of Fulda, which is in the Land Hesse (the state of Hesse) in Deutschland. He also ordered that the people of the Fulda district return to the Roman Catholic faith or leave his territory.<\/p>\n\n\n\n<p>The reaction of the people of Fulda was not what Dernbach might have expected. \u201cAfter Balthasar repeatedly ignored threats of violence, the knights allied themselves to Julius Echter von Mespelbrunn, prince-bishop of neighbouring W\u00fcrzburg. In 1576, the combined opposition forced Balthasar at Hammelburg to sign a letter of abdication and made Julius Echter administrator on the condition that he would tolerate the knights&#8217; religion. Balthasar fled to the Archbishop of Mainz, who gave him Castle Bieberstein as residence\u201d (ibid.).<\/p>\n\n\n\n<p>But Balthasar revoked his abdication and asked the Pope to reinstate him. The resulting legal battle last for decades, and Balthasar did not regain his position until 1602. He did not learn anything from his forced abdication and exile. He started the Counter Reformation in his district once again.<\/p>\n\n\n\n<p>In 1603, Dernbach ordered an investigation into witchcraft in Fulda. \u201cThe witchcraft persecutions were presided over by Balthasar Nuss, who had attached himself to the abbot during his exile and afterward was appointed Zentgraf of Hofbieber and Malefizmeister. Investigations began in March 1603, and shortly thereafter, the arrests begun[sic] &nbsp;in the city. One of the first and the most well-known victim [sic] was Merga Bien, whose case even concerned the Imperial Chamber Court. Dornbach was a follower of the Counter-Reformation, and Nuss arrested crypto-protestants on charges of witchcraft alongside others\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Fulda_witch_trials\">https:\/\/en.wikipedia.org\/wiki\/Fulda_witch_trials<\/a>).<\/p>\n\n\n\n<p>Merga Bien was an interesting character. At the time of her arrest, she was on her third husband. The previous two had died, and she was the heiress of their estates. \u201cHer husband protested before the Reichskammergericht in Speyer and pointed out that she was pregnant. In jail, she was forced to confess to the murder of her second husband and her children with him and one member of the family of her husband&#8217;s employers, and that she had taken part in a sabbath of Satan. Her pregnancy was considered an aggravating circumstance; she and her husband had no children although they had been married for fourteen years. She was forced to confess that her current pregnancy was the result of intercourse with the Devil. Bien was convicted of witchcraft and burnt alive at the stake in Fulda in late 1603\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Merga_Bien\">https:\/\/en.wikipedia.org\/wiki\/Merga_Bien<\/a>).<\/p>\n\n\n\n<p>Now you might wonder exactly why Merga Bien was targeted with the witchcraft charge. One possibility is that she had money, specifically what she inherited from her first two husbands. If you are thinking, \u201cNo, women couldn\u2019t own property in Europe before 1900\u201d or something like that, you would be understandably mistaken. For another example of a woman who inherited from her husband, perhaps, you might read \u201cThe Wife of Bath\u2019s Tale\u201d in Geoffrey Chaucer\u2019s <em>The Canterbury Tales<\/em>. In a Deutsch wiki, it reads, \u201cNach dem Tod des F\u00fcrstabts 1606 wurde Nuss verhaftet und 12 Jahre in Haft gehalten. Schlie\u00dflich wurde ihm der Prozess wegen Bereicherung im Zusammenhang mit den Hexenprozessen gemacht. Er wurde 1618 aufgrund eines Gutachtens der Ingolst\u00e4dter Juristenfakult\u00e4t enthauptet\u201d (https:\/\/de.wikipedia.org\/wiki\/Balthasar_Nuss : \u201cAfter the Prince Abbot&#8217;s death in 1606, Nuss was arrested and imprisoned for 12 years. He was eventually tried for profiteering in connection with the witch trials. He was beheaded in 1618 based on an expert opinion from the Ingolstadt law faculty\u201d [translation by Google Translate]).<\/p>\n\n\n\n<p>As someone who grew up in the USA, my only experience with witch trials is not even the Salem witch trials, though I have been to Salem, MA. The real experience is Arthur Miller\u2019s <em>The Crucible<\/em>, which is really more about the McCarthy hearings of the 1950s than about what actually took place in Salem in the 1690s. What I do know about both the Salem witch trials and the McCarthy hearings, and what I can then assume about the Fulda witch trials, is that what was lacking was soothfast.<\/p>\n\n\n\n<p>Today\u2019s image is a photograph of the Hexenturm (&#8220;witch tower&#8221;) in Fulda. It was used as a prison for those accused of witchcraft. The photo was taken by Heinrich St\u00fcrzl on the 29<sup>th<\/sup> of August, 2015 (<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Fulda_Hexenturm_von_SO.JPG\">https:\/\/commons.wikimedia.org\/wiki\/File:Fulda_Hexenturm_von_SO.JPG<\/a>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today\u2019s word of the day, thanks to Dictionary.com (https:\/\/www.dictionary.com\/e\/word-of-the-day\/), is soothfast. Soothfast, pronounced \/ \u02c8su\u03b8\u02ccf\u00e6st \/, is an adjective that means \u201cbased on the truth\u201d (ibid.). According to Etymonoline.com, the [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":6998,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[238,395,284,805],"class_list":["post-6997","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-word-of-the-day","tag-dictionary","tag-etymology","tag-linguistics","tag-soothfast","clearfix"],"_links":{"self":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/6997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/comments?post=6997"}],"version-history":[{"count":1,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/6997\/revisions"}],"predecessor-version":[{"id":6999,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/posts\/6997\/revisions\/6999"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/media\/6998"}],"wp:attachment":[{"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/media?parent=6997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/categories?post=6997"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.freedomshillprimer.com\/institute\/wp-json\/wp\/v2\/tags?post=6997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}